Rousseau: The Second Discourse on Inequality

Rousseau’s second discourse on inequality builds from his first.  The second discourse contains his famous depiction of the noble savage, how man loses his freedom and equality through the establishment of property and society, and his ruminations about how reason corrupts human living and how knowledge is used as a tool of oppression and violence.  … Continue reading Rousseau: The Second Discourse on Inequality

Rousseau: The First Discourse on Inequality

Rousseau begins his Discourses on Inequality by stating he is examining the question of man – quid sit homo – that eternal question that is at the bedrock of philosophy.  Chronologically, Rousseau wrote the Discourses before the Social Contract, but the two works complement one another and should be read together.  Within the Discourses Rousseau’s attacks include Aristotle, natural philosophy, Grotius, Hobbes, and … Continue reading Rousseau: The First Discourse on Inequality

Machiavelli’s “The Prince,” Part III

In finishing the last chapters of Machiavelli’s most famous work, The Prince, we will tie up loose ends and come to an understanding of what Machiavelli was saying in his work and what Machiavelli was not saying in his work.  To review, up to this point Machiavelli’s Prince is about “practical advice” on new princes who have risen … Continue reading Machiavelli’s “The Prince,” Part III

Machiavelli’s “The Prince,” Part I

Niccolò Machiavelli is a pivotal transitional figure in the history of Western philosophy and political thought.  His most famous work is The Prince, but his more important work in the Discourses on Livy.  Both are meant to be read together and together The Prince and Discourses are a full treatise on Machiavelli’s theory of the State.  The Prince, however, has had a … Continue reading Machiavelli’s “The Prince,” Part I

Shulamith Firestone’s “Dialectic of Sex”

Shulamith Firestone is one of the most important, if not the most important, feminist philosopher of the 20th century.  Though little known to most, she is required reading in most gender studies and women’s studies courses.  Her most famous work was published when she was 25 years old: The Dialectic of Sex.  In her work she synthesizes … Continue reading Shulamith Firestone’s “Dialectic of Sex”

New Money Liberalism vs. The Working Class

Unless you really, truly, believe the old and warn out canard that moneyed-interest is “conservative” you are probably attuned to the shifting realities of money/wealth in politics.  First, conservatism has never been the philosophy of money—from Aristotle to Edmund Burke to G.K. Chesterton, there has always been a skepticism to economic doctrines promoting the free … Continue reading New Money Liberalism vs. The Working Class

Machiavelli’s Discourses on Livy (5/5): Why Does Machiavelli Favor Republicanism?

The Discourses of Livy shows that Machiavelli favors a republic over all other forms of government—even though the real political dialectic is between republics and non-republics (i.e. tyrannies). Machiavelli prefers republican governance mostly for state and practical purposes. While Machiavelli certainly is a fan of liberty and order, he does not believe people are naturally … Continue reading Machiavelli’s Discourses on Livy (5/5): Why Does Machiavelli Favor Republicanism?

Machiavelli’s Discourses on Livy (4/5): The Utility of Religion

Machiavelli was not a religious believer but believed in the social utility of religion. The question of God, salvation, and the immortality of the soul did not matter to him. What mattered to him was the reality of religion in life and how religion is useful for nations and why a nation’s vitality is tied … Continue reading Machiavelli’s Discourses on Livy (4/5): The Utility of Religion